episode 8: Make Mine Music
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episode 7: The Three Caballeros
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Could Timothy Mouse also be characterized as a fool in the Elizabethan or Shakespearian sense?
“Pop quiz: what is one character archetype that appears in almost every Shakespeare play AND Disney movie?
Joe BUnting
I’ll give you a hint by listing some characters: Bottom, Puck, the Iguana in Tangled, Dori in Finding Nemo, the Clown in All’s Well That Ends Well, the Carpet in Aladdin. Got it yet?
…
The fool acts as the hero’s conscience. I realized this when I remembered Jiminy Cricket in Pinocchio. “Remember, Pinocchio,” says the Wish Upon A Star Lady, “be a good boy, and always let your conscience be your guide.”
Since the fool is already unfashionable, they have the freedom to always speak the truth, even when it is awkward or even dangerous to do so.
However, he also understands it’s often his humor that allows him to speak truth. As Oscar Wilde said, “If you want to tell people the truth, make them laugh, otherwise they’ll kill you.””
More about the fool as common archetype here.
Do characters like Jiminy Cricket and Timothy Mouse, the kind guides and advocates who help our hero along, have a history in literature – or are they an invention of Walt Disney’s story team? Michial saw Dante, or perhaps Elizabethan fools. Victoria spotted some parallels with guardianship in Dickens.
Do characters like Jiminy Cricket and Timothy Mouse, the kind guides and advocates who help our hero along, have a history in literature – or are they an invention of Walt Disney’s story team? Michial saw Dante, or perhaps Elizabethan fools. Victoria spotted some parallels with guardianship in Dickens.
Do characters like Jiminy Cricket and Timothy Mouse, the kind guides and advocates who help our hero along, have a history in literature – or are they an invention of Walt Disney’s story team? Michial saw Dante, or perhaps Elizabethan fools. Victoria spotted some parallels with guardianship in Dickens.
[vimeo 167292056 w=640 h=360]
Learn more here.
Thoughtful, nuanced, argument on the use of “crip.” More here.
More information and some practical examples here.
[youtube=://www.youtube.com/watch?v=8XH0WPasBzQ&w=854&h=480]
A great overview of Cerebral Palsy.
episode 6: Saludos Amigos
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episode 5: Bambi
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It took us four episodes, but I feel like we are finally a legitimate member of the Christian Humanist Network now that we have a Dante reference. And to think we could have had it back during Pinocchio if I’d only asked Michial the right question: do characters like Jiminy Cricket and Timothy Mouse, the kind guides and advocates who help our hero along, have a history in literature – or are they an invention of Walt Disney’s story team? (You may recall that the use of Jiminy was how Disney cracked the story of Pinocchio. Pinocchio is so unsympathetic in the novel that translating the book to screen was a challenge. Jiminy then became the prototype of a kind of character that we see throughout the Disney canon – including Timothy Mouse.) Michial sees a lineage all the way back to Virgil in Dante.
episode 4: Dumbo Featuring Special Guest Victoria Reynolds Farmer
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Kay Nielsen did the artwork for the Ava Maria sequence in Fantasia, which is one of my favorite moments in the Disney Canon.
The book Michial recommends for increasing your knowledge and appreciation of classical music.
Sure Michial says not to buy it and that he hates it – but Stravinsky was also busy selling the rights for Renard, Fireworks, and The Firebird to Walt Disney as he panned Fantasia – so, you know, words aren’t everything. As far as I’m concerned, it is THE book on John Updike.
Who knew that Marx was familiar enough with Fantasia to reference the Sorcerer’s Apprentice in his book? I’m not saying Marx was a time traveler, but I’m not not saying it either.
Join Dr. Victoria Reynolds Farmer in becoming a Mary Blair super fan. Get started.
Exactly the sort of thing I want for every genre of music – but especially classical. Also basically any other media I’m trying to get my head around. Helpful and informed opinions I can trust.
[youtube=://www.youtube.com/watch?v=e3_xiUYMnXA&w=640&h=480]
I love the internet. Ask and you shall receive. Dramamasks22 has lined up all the animated crocodiles and alligators into one image. While you’re there check out Dramamasks22’s other images of every Disney bird, horse, rat, etc.
[youtube=://www.youtube.com/watch?v=U-zaGM39Cik&w=854&h=480]
I’m declaring Haydn the patron composer of middle school orchestras everywhere.
During our conversation on The Rite of Spring, I mentioned reading an article at one time that discussed how the mounting of dinosaurs in museums has effected our imaginations. (I didn’t find it – but this FAQ on dinosaur mounts is fascinating). I would still love to reread that article; if you’ve seen it send it my way! However, in my process of looking for it, I found some other really interesting things I can direct you to. What’s interesting to me is how the art has complimented the science, and the imagination has even outpaced the science. Sorry, Deems Taylor.
Artistic Depictions of Dinosaurs Have Undergone Two Revolutions
Darren Naish’s article in Scientific American discusses dinosaur’s move from “flabby” (as in Rite of Spring) to “sprightly” and from there to feathery and soft.
Paleoart Shows Dinosaurs Weren’t the Terrible Lizards of Your Fantasies
Naish’s article also mentions paleoartist John Conway.
Conway spoke to Jacqueline Ronson at Inverse. Ronson gives a nice rundown of the interaction between art and science.
Walt Disney’s Dinosaurs: The Story of the Rite of Spring
Which brings us back to Disney and the work he and the studio were doing to advance science through their work on Fantasia.
Noyes posits that the accurate art ignited the imagination and inspired more people to join the field of paleontology.
Michial claimed only people “our age” would know the Land Before Time movies, and I said there are 29 of them – and although both of these statements are clearly false – only mine may come true at some point in the future.
Also, we’ll definitely be mentioning The Land Before Time again when we get to the 80’s because it was created by Don Bluth – a rather infamous character in the Disney Animated Studios saga.
I’m not saying this is the definitive version of Faeries – from ‘The Nutcracker,’ but I’m not not saying it either.
If Toccata and Fugue in D Minor is your favorite piece and you (unlike Walt Disney) really like the abstract and experimental then I’d encourage you to discover more of the work of Oskar Fischinger at http://www.oskarfischinger.org.
[youtube=://www.youtube.com/watch?v=_Xns6ZDKxSQ&w=640&h=480]
A nice little behind the scenes look at how Fantasia came together.
If Michial piqued your interest in Marx and his use of The Sorcerer’s Apprentice, then Coyle and Ed can guide you further into the political ideology of Marxism and the man behind the thoughts.
If Michial piqued your interest in Marx and his use of The Sorcerer’s Apprentice, then Coyle and Ed can guide you further into the political ideology of Marxism and the man behind the thoughts.
Just because neither Michial or I took the time to read Der Zauberlehrling by Johann Wolfgang von Goethe doesn’t mean that you shouldn’t read it.
You can also read the Sorcerer’s source – an ancient work called Philopseudes by Lucian of Samosata. Who knows, it might inspire you to write a fourteen stanza ballad of your own.
episode 3: Fantasia
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Pinocchio gets a bad wrap for being a liar considering this is only one small (although iconic) part of the movie.
Read the full review. It’s very good.
Source: The Christian Science Monitor
See also: Art History Timeline 14-Gothic Architecture, a short lecture with lots of beautiful images from Dr. Jeanne Willette of Otis College of Art and Design on iTunesU. She makes mention at the end of the art made to be seen only by God.
[youtube=://www.youtube.com/watch?v=o5l6jJ-Gcek&w=640&h=480]
[youtube=://www.youtube.com/watch?v=pBFy2fQpHzg&w=854&h=480]
You could read this book critically, but if you really want it to shape your desires and imagination – read it for fun!
Around the network: The Christian Feminist Podcast, Episode #50: My Little Pony: Friendship is Magic
During the Pinocchio episode, I mentioned that my children watch a lot of My Little Pony. Here’s a good introduction for the unfamiliar.
Magic that trains toward a Christian metaphysics.
The Professor is the happy ending to Alice’s story. The adult who experiences the magic of childhood, and then encourages it in the next generation of children.
“Logic!” said the Professor half to himself. “Why don’t they teach logic at these schools? There are only three possibilities. Either your sister is telling lies, or she is mad, or she is telling the truth. You know she doesn’t tell lies and it is obvious that she is not mad. For the moment then and unless any further evidence turns up, we must assume that she is telling the truth.”
But how could it be true, sir?” said Peter.
“Why do you say that?” asked the Professor.
“Well, for one thing,” said Peter, “if it was real why doesn’t everyone find this country every time they go to the wardrobe? I mean, there was nothing there when we looked; even Lucy didn’t pretend there was.”
“What has that to do with it?” said the Professor.
“Well, sir, if things are real, they’re there all the time.”
“Are they?” said the Professor; and Peter did not know quite what to say.
“But there was no time,” said Susan. “Lucy had had no time to have gone anywhere, even if there was such a place. She came running after us the very moment we were out of the room. It was less than a minute, and she pretended to have been away for hours.”
“That is the very thing that makes her story so likely to be true,” said the Professor. “If there really is a door in this house that leads to some other world (and I should warn you that this is a very strange house, and even I know very little about it)—if, I say, she had got into another world, I should not be at all surprised to find that the other world had a separate time of its own; so that however long you stayed there it would never take up any of our time. On the other hand, I don’t think many girls of her age would invent that idea for themselves. If she had been pretending, she would have hidden for a reasonable time before coming out and telling her story.”
“But do you really mean, sir,” said Peter, “that there could be other worlds—all over the place, just round the corner—like that?”
“Nothing is more probable,” said the Professor, taking off his spectacles and beginning to polish them, while he muttered to himself, “I wonder what they do teach them at these schools.”
Is stubbornness a more accurate representation of childhood than naïveté? Does stubbornness provide more interesting moral quandaries?
Christianity Today subscribers can read an excerpt from Guroian’s chapter on Pinocchio here.